Each of these points to a particular emphasis of each Gospel. John 21:1-11 - NIV: Afterward Jesus appeared again to his disciples, by the Sea of Galilee. John 2:1-11 NIV. After the first, the last four are in a progression from … Title: The epistle’s title has always been “1 John”. 2 He was in the beginning with God. Why is it that some Christians seem to be transformed by contact with Jesus Christ, but others are not? How the little children may have fellowship with God, Chapters 1:3 — 2:2 1. It confirms that Jesus is the Messiah promised in Scripture, while pointing to the glory that will be revealed when Jesus pours out his life in love through crucifixion. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. John: That v Jesus’ mother w was there, 2 and Jesus and his disciples had also been invited to the wedding. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; 2 and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world. (Comp. Luke 19:14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. 6 There was a man sent from God, whose name was John. Commentary on 1 John 2:18-23 (Read 1 John 2:18-23) Every man is an antichrist, who denies the Person, or any of the offices of Christ; and in denying the Son, he denies the Father also, and has no part in his favour while he rejects his great salvation. Heal a leper, give sight to a blind person, raise a dead man? The darkness comprehended not; the world knew not; His own received not. One's own; by implication, private or separate. John 1:12 But to all who did receive Him, to those who believed in His name, He gave the right to become children of God--John 19:27 Then He said to the disciple, "Here is your mother." 3 Through him all things were made; without him nothing was made that has been made. 1 John 1:3. v. 2— The apostles saw eternal life, Jesus Christ, and they witness to it. 2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. This verse states (1) that he "came", personally, to his own. The original text was written in Koine Greek. κόσμῳ ἦν, John 1:10; εἰς τὰ ἴδια ἦλθε. Turning water into wine is the first miraculous “sign” in John’s gospel. This is Jesus’ first act of ministry in this Gospel. He, she, it, they, them, same. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; 2 and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world. John 1:1-11 - NIV: In the beginning was the Word, and the Word was with God, and the Word was God. John begins (1:1) by listing five ways that the revelation of Jesus Christ is historically validated. There has been an increasing depth in the tone of sadness which cannot now grow deeper. 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched —this we proclaim concerning the Word of life. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this gospel. 1. The beautiful prologue (1 John 1:1-4) is like the one in John's gospel, having the profoundest dimensions and embryonically stating the theme as: "God manifested in Jesus Christ, that man may have fellowship with the Father through the Son. And the witness is this, as in 1 John 5:9: this is what the external witness of God, when it is internally appropriated by the believer, consists in; viz. He came to his own, and his own received him not. 1 John 1:1 strikes the same note. Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. 1 In the beginning was the Word, and the Word was with God, and the Word was God. “ Father ” is used 13 times and “ little Children ” is used 11 times. 5 The light shines in the darkness, but the darkness has not understood it. No. Ellicott's Commentary for English Readers, NT Gospels: John 1:11 He came to his own and those (Jhn Jo Jn) Christian Bible Study Resources, Dictionary, Concordance and Search Tools. 9 That was the true Light, which lighteth every man that cometh into the world. “Word of life” (see notes on John 1:11). John 2:1-11. μὴ μιμοῦ τὸ κακόν, ἀλλὰ τὸ ἀγαθόν] On μιμεῖσθαι, comp. A WEDDING IN CANA. 4 In him was life, and that life was the light of all mankind. Text. 1 John 2:1-11 2 My little children, I am writing these things to you so that you may not sin. “Word of life” (see notes on John 1:11). Also ouk, and ouch a primary word; the absolute negative adverb; no or not. 1 John 1:1-2:11 New International Version (NIV) The Incarnation of the Word of Life. 11 He came unto his own, and his own received him not. the Divine gift of eternal life. And our fellowship is with the Father and with his Son, Jesus Christ. John 3:32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony. 1 In the beginning was the Word, and the Word was with God, and the Word was God.. 2 The same was in the beginning with God.. 3 All things were made by him; and without him was not any thing made that was made.. 4 In him was life; and the life was the light of men.. 5 And the light shineth in darkness; and the darkness comprehended it not.. 6 There was a man sent from God, whose name was John. B. 9 That was the true Light, which lighteth every man that cometh into the world. ASV John 1:11 He came unto his own, and they that were his own received him not. 57, 5.) 10 He was in the world, and the world was made by him, and the world knew him not. From para and lambano; to receive near, i.e. (For the meaning of τὰ ἴδια cf. 5 The light shines in the darkness, and the darkness has not overcome A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. B. The Gospel of John places “the Word” at the beginning with the Father. Here is a summary and commentary on First John chapter two. This summary of the book of 1 John provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of 1 John. (See also Luke 2:49, Note.). Then he proclaims in John 1:14, "And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth." When the wine was gone, Jesus’ mother said to him, “They have no more wine.” “Woman, why do you involve me?” Jesus replied. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. John 1:11 Parallel Verses [⇓ See commentary ⇓] John 1:11, NIV: "He came to that which was his own, but his own did not receive him." Verse 1. We turn from the coldness of a strange world to the warmth and welcome of a loving home. This is Jesus’ first act of ministry in this Gospel. A Woman Caught in Adultery. In line with literary convention, the Farewell Discourse finished with prayer and blessing. Including the feminine he, and the neuter to in all their inflections; the definite article; the. It is the rejection of those for whom no plea of ignorance can be urged, of those "who see, and therefore their sin remaineth" (John 9:41). The Logos who became flesh and revealed the invisible God was a divine being, God by nature. 2 Jesus also was invited to the wedding with his disciples. It is distinguished from the "world" of John 1:10, and it cannot but be that the home of Jewish thought was the land, the city, the temple bound up with every Messianic hope. JOHN 2:1-11. Since I became a Vicar 25 years ago, I have done well over two hundred weddings, and I rarely go to the Wedding Reception afterwards unless I really know the couple very well. He took upon himself a fleshly form and came to the race to which he was united by fleshly ties; (2) his own received him not. (See Exodus 19:5; Deuteronomy 7:6; Psalm 135:4; Isaiah 41:9, and Notes on Ephesians 2:19 and Titus 2:14.) JOHN'S FIRST LETTER. 3 John 1:11, NLT: "Dear friend, don't let this bad example influence you. John 1:11, ESV: "He came to his own, and his own people did not receive him." What could it be? After the first, the last four are in a progression from … The one who does good is of God; the one who does evil has not seen God." 11 He came to that which was his own, but his own did not receive him. Read the Scripture: 1 John 1:1-4 We proclaim to you what we have seen and heard, so that you also may have fellowship with us. By walking in light, 1:3-7 v. 3— “Fellowship” is koinonia, meaning having in commonor It is important that readers keep alert to the literary technique. John 1 is the first chapter in the Gospel of John in the New Testament of the Christian Bible. CSB John 1:11 He came to His own, and His own people did not receive Him. And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. John 1:11, KJV: "He came unto his own, and his own received him not." Traces of this abound in the Jewish Scriptures. John 12:1-11 NIV. Joh 1:11 He came unto his own, etc. John 2:1-11 – The Wedding at Cana Summary. Looking for a fundamental understanding of the Bible? Now this might seem a strange thing to say, but in verse 2 it says, “Jesus and his disciples had also been invited to the wedding”. All things were made by him; and without him was not any thing made that was made. Comp. 3 e All things were made through him, and without him was not any thing made that was made. King James Version (KJV). 12 But as many as received him, to them gave he || power s to become t the sons of God, even to them that believe on his name: 13 Which were born, u not of blood, nor of the will of the flesh, nor of the will of man, but w of God. John 1:11. Verb - Aorist Indicative Active - 3rd Person Singular. 1 John 2:1-11 New King James Version (NKJV) The Test of Knowing Christ 2 My little children, these things I write to you, so that you may not sin. 8 He was not that Light, but was sent to bear witness of that Light. On such a view, verses 10-12b parallel the career of Jesus (e.g. He was with God in the beginning. His own is neuter, and the same word which is used in John 19:27, where it is rendered "his own home." John 1 1 In the beginning was the Word, and the Word was with God, and the Word was God. The Apostle John begins with the purpose of writing this letter by stating, “I am writing these things to you so that you may not sin. Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular. Pertaining to self, i.e. What then was the "home?" The beautiful prologue (1 John 1:1-4) is like the one in John's gospel, having the profoundest dimensions and embryonically stating the theme as: "God manifested in Jesus Christ, that man may have fellowship with the Father through the Son. Turning water into wine is the first miraculous “sign” in John’s gospel. John 2:1-11 – The Wedding at Cana Summary. 5 And the light shineth in darkness; and the darkness comprehended it not. 2 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 10 He was in the world, and the world was made by him, and the world knew him not. By walking in light, 1:3-7 v. 3— “Fellowship” is koinonia, meaning having in commonor Home >> Bible Studies >> 1, 2, and 3 John Studies >> 1 John 4 These small group studies of 1 John contain outlines, cross-references, Bible study discussion questions, and applications. But if anyone does sin, we have an … 3 John 1:11.From the special case the apostle deduces an exhortation of general import. 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched —this we proclaim concerning the Word of life. 1 John 2:1-2 Christ our Advocate. Since the letter identifies no specific church, location, or individual to whom it was sent, its classification is as a “general epistle”. In the world of men was an inner circle which John calls τὰ ἴδια, His own home. His own is the Jewish nation, who "received" him not. 3 Through him all things were made; without him nothing was made that has been made. John 1:11–13 11 He came unto q his own, and r his own received him not. As a matter of fact, Paul clearly establishes the exact relationship of Jesus to God and man in Philippians 2:1-11 (see notes). BBE John 1:11 He came to the things which were his and his people did not take him to their hearts. Associate with oneself; by analogy, to assume an office; figuratively, to learn. * [7:53 Then each went to his own house, 1 while Jesus went to the Mount of Olives. Textual witnesses. John The Word Became Flesh.

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