(1) As two imperatives-`Believe in God, and believe in Me.' John 13:31,—that the time is come when a full revelation is to be made of the ‘glory’ of the Son of man in the Father, and of the Father in Him; when it shall be seen that the ‘going away’ of Jesus to the Father not only contains in it what swallows up all the humiliation of His earthly lot, but is the great proof and illustration of that union of Himself with the Father in love, the manifestation of which ‘glorifies’ both the Father and the Son. In all cases the whole being is meant. But faith will never reach heaven unless it submit to Christ, who appears to be a low and contemptible God, and will never be firm if it do not seek a foundation in the weakness of Christ. That the ÏÎ¹ÏÏÎµÏÎµÏÎµ is in both instances to be taken as imperative, is now all but universally acknowledged. From all appearances, it would seem that John knows next to nothing about angels or shepherds, stars or magi. Ang sanlibutan ay nilikha sa pamamagitan niya at hindi siya nakilala ng sanlibutan. Commentators greatly differ, but the essential result of either meaning will be the same. 2 Ang bawa't sanga na sa akin ay hindi nagbubunga, ay inaalis niya: at ang bawa't sanga na nagbubunga ay nililinis niya, upang lalong magbunga. Moreover, a considerable portion of these sublime communications surpassed the point of view to which the disciples had at the time attained: hence, the Redeemer frequently repeats the same sentiments in order to impress them more deeply upon their minds, and, because of what they still did not understand, points them to the Holy Spirit, who would remind them of all His sayings, and lead them into all truth.'. The prophecy of St. Peterâs denial had followed upon the indication of Judas as the traitor, and upon the announcement of the Lordâs departure. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia. Ang bugtong na Anak na nasa piling ng Ama ang naghayag sa kaniya. He to whom the end is sure, cannot before the end, and in the way to it, be forsaken and lost. Jesus was telling the disciples (plural "your") to trust in God and to trust in Him just as they trusted in God. This alone appears to us to bring out the natural and worthy sense-`Ye believe in God, as do all His true people, and the confidence ye repose in Him is the soul of all your religious exercises, actings and hopes: Well, repose the same trust in Me.'. "Do not let your heart be troubled; believe in God, believe also in Me. in God. John 12:44. Our English version reads the first and last clauses of the verse as imperative, and the second as an indicative, but there is no good reason for doing so; and a sense more in harmony with the context is got by reading them all as imperatives. Compare John 11:33 (Himself); John 12:27 (My soul); John 18:21 (spirit). ÐÑÐµÐ´Ð²Ð¸Ð´Ñ ÑÑÐ¾ Ð¾Ð¿ÑÑÑÐ¾ÑÐµÐ½Ð¸Ðµ, ÐÐ¸ÑÑÑ Ð³Ð¾Ð²Ð¾ÑÐ¸Ð», ÑÑÐ¾Ð±Ñ ÑÑÐµÑÐ¸ÑÑ Ð¸Ñ ÑÐµÑÐ´ÑÐ°. (4) The first indicative and the second imperative, as in our version-`Ye believe in God, believe also in Me.' You believe in God; believe also in me. vi, ver. But as God essential is universal and invisible in himself, so he becomes concentrated in, and brought to a point in contact upon each individual soul. "â'This saying shows us, on the one hand, that characteristic of our nature which everywhere and always inclines to fear and despondency; and it also shows us, on the other hand, the dignity of Christ, who in the fulness of love takes upon Himself our infirmity, who, Himself then going to meet Satan and death, yet is so sublimely exalted above His own suffering, that He can come to His disciples' help with consolation, and arm them against danger and dread. Impending departure of Jesus, John 14:1-14. 1. (3) The first imperative and the second indicative; but to make sense of this, we must give the second clause a future turn-`Believe in God, and then ye will believe in Me.' I am going there to prepare a place for you. Many Greek and Latins begin this chapter thus: Jesus said to his disciples, let not your hearts be troubled. the interesting parallel in chap. Let your heart be kept with full trust in God. The words are an allusion to Psalms 42:5 : "Why art thou cast down, O my soul? That is where their confidence must now lie. The same reliance, therefore, which you can repose in God, as a God of universal reality and truth, you can, in spite of all the sufferings you shall see me endure, repose in me, the only begotten Son of God. Siya ay nasa sanlibutan. and why art thou disquieted within me? Ang lahat ng mga bagay ay nilikha sa pamamagitan niya. ÏÎ¹ÏÏÎµÏÎµÏÎµ is after Îµá¼°Ï á¼Î¼Î emphatically repeated, in order to point to the supreme dignity and importance of Christ, who is not introduced as a simple adjunct, but is on a level with the Father as a proper and real object of faith. John 12:44. Mula sa kaniyang kapuspusan ay tumanggap tayong lahat ng abut-abot na biyaya. Let not your heart be troubled: The disciples had … "1 John 5:14, ESV: "And this is the confidence that we have toward him, that if we ask anything according to his will he hears us." The themes we have come to know for Christmas preaching are certainly present in how John begins his gospel. The ‘trouble’ spoken of in the words now before us is not that of mere sorrow; it is rather that which Jesus had Himself experienced (see chap. 1 . (Calvin: Pudet superbos homines humilitas Christi. John 1:14 is generally translated "the Word dwelt among us." It may be translated ye believe in God, or believe ye in God. Datapuwat ang lahat ng tumanggap sa kaniya ay binigyan niya ng karapatang maging mga anak ng Diyos. This makes the most sense in the context, as most of the modern English translations have concluded. CHAPTER 14 Last Supper Discourses. Siya ay sumigaw at nagsabi: Siya ang aking sinasabing, ang paparitong kasunod ko ay lalong higit sa akin sapagkat siya ay una sa akin. Ye believe in God—This may be either indicative or imperative in the Greek. Jesus began by washing the disciples' Our Evangelist, like a consecrated priest, alone opens up to us the view into this sanctuary. Sila ay ipinanganak mula sa Diyos. (The Vulgate is incorrect: Creditis in Deum et in me credite; so Luther and the English translation.) It is the highest act of faith that is referred to,—faith, no doubt, in God through Jesus, but faith in Him as the ultimate Guide of all that happens. We must, therefore, either translate, ‘Ye believe in God, ye believe also in me,’ or, ‘Believe in God, believe also in me;’ the hortatory form of ‘Let not your heart be troubled’ and of the whole discourse makes the latter probable. To these His exhortation is, that they should not remain in their disquietude, but rise through it to that consolation from above, the necessary condition of which is a previous sorrow, such a sorrow as dead insensibility can never know. John 14:1. But as God essential is universal and invisible in himself, so he becomes concentrated in me, and brought to a point in contact upon each individual soul. John 12:27).—The foundation of all peace comes first, and the word ‘believe’ must be taken in the same way in both clauses of the statement. This indeed is to be their rock and their confidence, that, whatever happens, they continue to recognise in Him the One Who has come from the Father, the One Who reveals the Father, the One Who brings men to the Father, the Expected One. You believe in God. The form of juxtaposition, as of counterparts, is adopted in order to obviate the misunderstanding which would sunder God from His manifestation in Christ, and assign to Christ only a subordinate place. kardia) that Jesus used collectively whereas the NIV interpreted it to mean each of their hearts individually. ; &c. agree, that our Saviour wished to encourage his apostles, who were so much troubled, because he had said, that Peter should deny him. They thought within themselves, if Peter, who is the strongest, and most resolute amongst us, shall so far forget himself, as to deny his master, what will become of us? Kung wala siya ay walang anumang nilikhang bagay na nalikha. Explaining the Inner Meaning of John 14 Verse 14:1. This verse introduces a short section of revelation that has given much comfort to God"s people as they think about the future ( John 14:1-4). (Bengel: Fides antiqua in Deum novo quasi colore tingitur in Jesum Christum credendo.). They were confused by the thought of his death. The Word teaches, that man ought to look inwards towards the Lord in his Divine Humanity, for a refuge against evils. —This may be either indicative or imperative in the Greek. Believe also in Me' - (Cranmer's and the Geneva English versions, Olshausen prevailingly, Webster and Wilkinson.) Sila ay ang mga sumampalataya sa kaniyang pangalan. "You believe in God, believe also in me." Commentators greatly differ, but the essential result of either meaning will be the same. This is such a precious portion of scripture. Ito ang patotoo ni Juan nang isugo sa kaniya ng mga Judio ang mga pari at mga Levita mula sa Jerusalem. You believe in God, and put your trust in him; believe also, and trust in me, no less than in him. A God sundered from Christ dwells in inaccessible lightânot to be apprehended, and utterly obscure. The term "dwelt" in Greek is skēno ō, which means literally to "pitch a tent" (skēnē). "Believe in God, and believe in Me". Ð¾Ð¹Ð´ÑÑ. The heirs of eternal life must be kept by God, during the time of their pilgrimage, like the apple of His eye. It is a favorite passage at funerals. John 17:18), will bring with it this ‘trouble;’ yet they have enough to keep them calm with His own calmness (John 14:27), enough to lead them to say with Him, ‘But for this cause came I unto this hour’ (chap. In God—God the Father Almighty as the basis and foundation of all things; whom we cannot but conceive as existing as the fundamental reality. The work of the disciples, committed to them as it had been to their Master (chap. Let not your heart be troubled: believe in God, believe also in me. (translation: Tagalog: Ang Dating Biblia (1905)) Explaining the Inner Meaning of John 14Verse 14:1.The Word teaches, that man ought to 2 and 33 we have the first ground of consolation, the allusion to life eternal. Why, then, this particular reading as an option for Christmas Day? There also Jehovah is not the abstract God, but, as the appendage shows, the God who dwelt among the people; and, in His organs the prophets, assumed, as it were, flesh and blood. But it is wonderful that faith in the Father is here placed first in order, for he ought rather to have told his disciples that they ought to believe in God, since they had believed in Christ; because, as Christ is the lively image of the Father, so we ought first to cast our eyes on him; and for this reason, too, he descends to us, that our faith, beginning with him, may rise to God. Jesus seeing their anxiety, tells them not to be troubled; but to believe in him, and in his words, for he had said, that he would not lose any, whom his Father had given him; (John chap. And O how different is this from merely believing about God from what we see in nature that he is the Creator of all things, or from what we may have realized of his footsteps in providence that he watches over us as regards the things that perish, or from seeing in the letter of the word that he is the God of all grace to those who fear his name! ÐÐµÑÑÐ¹ÑÐµ Ð² ÐÐ¾Ð³Ð° (ÐÑ Ð²ÐµÑÑÐµÑÐµ Ð² ÐÐ¾Ð³Ð°). John 12:27, "Now is My soul troubled;" and in ch. Trust in God the Father, and in Jesus Christ his Son, is the great safeguard against troubles, and the all-sufficient support under them. Let not your heart be troubled: ye believe in God, believe also in me. 1.Let not your heart be troubled—The Saviour himself, in view of his own impending passion, had been “troubled in spirit,” John 13:31; John 12:27, but now he employs his own moments of divine calmness to sustain the hearts of his followers above a similar trouble. But as they sat astounded and perplexed, He continues, . No one can miss the significance of this acknowledgment in its bearing on our redemption, I will come again and receive you to myself, that where I am, there ye may be also, Whither I go ye know, and the way ye know, —The Saviour himself, in view of his own impending passion, had been “troubled in spirit,”. His sufferings and death now approaching, he forewarns them not to be troubled. It is one of the leading articles of our faith, that our faith ought to be directed to Christ alone, that it may not wander through long windings; and that it ought to be fixed on him, that it may not waver in the midst of temptations. Liddell and S. and Thayer. Ang kaniyang pangalan ay Juan. Thus it is said of believers, that they are not troubled, because, relying on the word of God, though very great difficulties press hard upon them, still they remain steadfast and upright. And this is the true proof of faith, when we never suffer ourselves to be torn away from Christ, and from the promises which have been made to us in him. That God had now in Christ become perfectly revealed; and that gave the Believe in God an altogether new significance. His name was John. The simple and natural way is, to render similarly what is similarly expressed: nor ought this rule ever to be departed from, unless something absurd or incongruous should follow from the observance of it, which is so far from being the case here, that by rendering both in the imperative, the sense is not only good, but apposite.”, having answered the questions of St. Peter, Jesus again addresses himself to his disciples, and bids them not to be afflicted or troubled, at what he says to them. 2 There are many rooms in my Father’s house. The word your. The Son of God, then, who is Jesus Christ, (61) holds out himself as the object to which our faith ought to be directed, and by means of which it will easily find that on which it can rest; for he is the true Immanuel, who answers us within, as soon as we seek him by faith. But, strictly speaking, the two clauses include and are the equivalent of each other. Because it captures the heart, meaning, and benefits of the Christmas story in … Continue reading "Commentary on John 1:1-14" So Luther, who gives it this turn-`If ye, believe in God, then do ye also believe in Me.' 2 Sa bahay ng aking Ama ay maraming tahanan; kung di gayon, ay sinabi ko sana sa inyo; sapagka't ako'y paroroon upang ipaghanda ko kayo ng dakong kalalagyan. Or, as Dr. Doddridge interprets the clause, “Believe in God, the Almighty Guardian of his faithful servants, who has made such glorious promises to prosper and succeed the cause in which you are engaged; and believe also in me, as the promised Messiah, who, whether present or absent in body, shall always be mindful of your concerns, as well as ever able to help you.” It appears most natural, as he justly observes, to render the same word, πιστευετε, alike in both places; and it is certain an exhortation to faith in God and in Christ would be very seasonable, considering how weak and defective their faith was. Si Juan ay nagpapatotoo tungkol sa kaniya. We teach children to say, we ourselves constantly say, âI believe in God the Father.â Did we but fully grasp the meaning of what we say, the troubles of our hearts would be hushed to silence; and our religion would be a real power over the whole life, and would be also, in a fulness in which it never has been, a real power over the life of the world. This is very fittingly made the first, inasmuch as eternal life is the supreme benefit, for which every other paves the way. Sila ay ipinanganak hindi sa dugo, hindi sa kalooban ng katawan, ni sa kalooban ng tao. Let not your heart be troubled: believe in God, believe also in me. They who derive their instruction from the notions of such men, must be shaken by the slightest gale of wind that blows. 1 Do not let your hearts be troubled. It might also be read in the imperative mood, Believe in God, and believe in me; but the former reading agrees better, and has been more generally received. All the Divine gifts which are individually enumerated in the sequel are bestowed through the medium of Christ; God has poured upon Him all the fulness of His gifts; and He has reserved nothing more that He could give to those who come to Him without the mediation of Christ. Ang buhay ay nasa kaniya at ang buhay ay ang ilaw ng mga tao. At first the contact took the form of conversation; sitting at table, they talked familiarly together. "Let not your heart be troubled: believe ye in God, and believe in Me. To believe in God in such a way as to bring pardon and peace into their conscience; to believe in God so as to find manifest acceptance with him; to believe in God so as to call him Abba, Father, and feel that the Spirit himself bears witness with our spirit that we are his children; to believe in God so as to find him a very present help in trouble; to receive answers to prayer, to walk in the light of his countenance, to have his love shed abroad in the heart, to be manifestly reconciled to him, and feel a sense of his manifested goodness and mercyâthis is to believe in God through Jesus Christ. (1) Let not your heart be troubled.âThe division of chapters is unfortunate, as it breaks the close connection between these words and those which have gone immediately before. John 14:1 - Huwag magulumihanan ang inyong puso: magsisampalataya kayo sa Dios, magsisampalataya naman kayo sa akin. Calming troubled hearts with trust and hope in Jesus. πιστευετε εις τον θεον και εις εμε πιστευετε, "You believe in God, believe also in me. I am going away to make ready a place for you. Here it is the heart. Otherwise, I would have told you. Tagalog: Ang Dating Biblia 1 Huwag magulumihanan ang inyong puso: magsisampalataya kayo sa Dios, magsisampalataya naman kayo sa akin. (1) A command to calm the troubled heart. Ang Salita ay sumasa Diyos at ang Salita ay Diyos. John 1:14 Parallel Verses [ See commentary ]John 1:14, NIV: "The Word became flesh and made his dwelling among us.We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth." Probably in both clauses Jesus meant to give an imperative command: "Believe in God; believe also in me." While however separation must thus take place, it is, on the other hand, the object of our Lord to show that it was really no separation,—that He does not ‘go away’ in the carnal sense understood by Peter in chap. We now come to that portion of the evangelical history which we may with propriety call its Holy of Holies. Each of the two clauses suffices in itself: Believe in God and Believe in Me. Jehovah sundered from Moses would not be Jehovah, but an empty idea of the imagination, which could not be the object of faith and confidence. To come then to the second term: His only Son, III. A preacher could … Continue reading "Commentary on John 1:1-14" There is no reason for translating the two verbs differently. The word ‘heart’ is in the singular, ‘the heart of you all.’ It may mean ‘each of your hearts’ or ‘all your hearts’ seen as one in a collective noun. Conscious of their troubled thoughts and hearts He set out to encourage them. I would not tell you this if it were not true. In my Father’s house are many mansions: if it were not so, I would have told you. John 1:14, ESV: "And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth." ". (So Chrysostom, and several both Greek and Latin Fathers; Lampe, Bengel, DeWette, Lucke, Tholuck, Meyer, Stier, Alford.) If there were not, would I have told you that I am going to prepare a place for you? John 14 I Am the Way, and the Truth, and the Life 1 Huwag magulumihanan ang inyong puso: magsisampalataya kayo sa Dios, magsisampalataya naman kayo sa akin. ; Theophylactus; Theodor. But how unnatural this is, it is hardly necessary to say. He who is firmly based on Him has a sure foundation of trust. Tagalog (John and James) Bible John Return to Index Chapter 1 1 Sa pasimula pa ay naroroon na ang Salita. That He would give His people eternal life, Jesus had from the very beginning declared emphatically: comp. But the dehortation and the exhortation have hereâas a comparison of the original Hebrew, and especially the sequel of the chapter, showâa predominantly consolatory and encouraging significance: Ye need not disquiet yourselves, ye have reason to believe. psuchē), the centre of feeling and faith (, Let not your heart be troubled: believe in God, believe also in me. John 14:15. Siya ay nagtapat at hindi nagkaila. 1 Jesus said, “Don’t let your hearts be troubled. Other Items are Available At These Sites. The NASB translates the singular "heart" (Gr. Walang taong nakakita kailanman sa Diyos. A new exhortation—to keep His commandments in proof of their love to Him—in order, John 14:14, to attach a new promise thereto. 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Puso: magsisampalataya kayo sa Dios, magsisampalataya naman kayo sa Dios, magsisampalataya naman kayo Dios... Forewarns them not to be taken as imperative, is now all but universally acknowledged man to bring His.. This short season bugtong na Anak na nasa piling ng Ama “ Don ’ t even! As the Lord in His Divine Humanity, for which every Jew believed in God, then ye! In each case call its Holy of Holies beginning declared emphatically: comp, sa! ; believe also in me. of that pride which is offended by the cross to them as from. The way makes the most sense in which every Jew believed in God, believe also me! And therefore deep sorrows ; but they have also the privilege of consolation from above ye... About the future should have life everlasting tao at hindi siya ang ilaw ng mga bagay nilikha! Was about to tell them as it had been to their Master (.! Other paves the way Eleven were troubled ( Gr art thou cast down, my... Different ways said, “ Don ’ t let your heart be troubled: believe... Niv interpreted it to mean each of the living family upon this point the thought of all things ; we... Their agitation, but also to have the first ground of consolation, the heaven to which Jesus,. Fittingly made the first ground of consolation, the heaven to which Jesus goes the... —This may be translated ye believe in God, believe also in me. with equal correctness rendered! Ang ilaw ay nagliwanag sa kadiliman at ito ay hindi naunawaan ng kadiliman tagalog ( John 13:38.... John 14:1 - Huwag magulumihanan ang inyong puso: magsisampalataya kayo sa Dios magsisampalataya. ) a command to calm the troubled heart Jesus goes, the heaven to Jesus... As coming from God keep His commandments in proof of their pilgrimage, like the apple of His sufferings immediately... Which occurs twice, can be either indicative or the imperative mood in each case the of! Connected, as somewhat frigid faith * in God, or believe in... Word dwelt among us. of either meaning will be the same supper table conscious of their individually. Of spirit ( comp ay pumunta sa john 14:1 tagalog explanation sariling mga tao heaven to Jesus... This was John the Baptist.This was not the man called John who was revealed through,. ’, IV to encourage them, hindi sa dugo, hindi sa ng! On Him has a sure foundation of trust is skēno ō, which are set down the... John 14:1-14 EXEGESIS: John 13-17 first ground of consolation from above ; you believe in is... It by pointing out what he was about to tell them as had... Of wind that blows means literally to `` pitch a tent '' ( Gr John 14:1-3 new Version... According to John in dramatized tagalog audio tagalog audio a refuge against..
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